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Do Not Say That You Have Forgotten King and Father: Yunqi Zhuhong’s Chan Realism
Matthew Wilhite
Front. Hist. China. 2013, 8 (3): 389-405.
https://doi.org/10.3868/s020-002-013-0027-1
This essay examines the late Ming-dynasty Chan master Yunqi Zhuhong’s commentary on the Brahma Net Sutra (Fanwangjing), which it takes up in order to explore his discourse concerning both Chan realism and his ensuing rejection of mainstream Chan gongan rhetoric. The Brahma Net Sutra contains a list of major and minor precepts governing proper morality for monastic and lay Buddhists. Zhuhong’s interpretation of the Twenty-First Minor Precept, which prohibits revenge, offers insight into his sense of political realism regarding the relationship between gradual teachings, provisional truths, and ultimate truth. His interpretation of the Tenth Minor Precept, which prohibits storing weapons, demonstrates his moral realism in contrast to Chan’s traditional use of pedagogical violence. Zhuhong’s realist discourse, influenced by the teachings of the Buddhist Vinaya as well as by engagement with Confucian ethics, presents an overlooked counter-narrative shift that contrasts with the emphasis on sudden enlightenment and antinomianism in Chan gongan discourse typical of the Tang and Song dynasties.
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A Blessing in Disguise: Nanxun and China’s Small Town Heritage
Hanchao Lu
Front. Hist. China. 2013, 8 (3): 434-454.
https://doi.org/10.3868/s020-002-013-0029-5
This article analyzes Nanxun, a lower Yangzi delta town known for its silk products, as a case study of China’s development and underdevelopment. In the late nineteenth and early twentieth centuries, a booming silk trade linked Nanxun to the global market and made it an extraordinarily wealthy town, yet little was achieved in terms of urban development. Scholars have attributed the underdevelopment of Nanxun to economic factors, and perceived it as entirely undesirable. This article argues that a largely overlooked cause of Nanxun’s underdevelopment was the conformist culture of Nanxun’s ruling elite. The merchants who created the wealth of the town by their very natures preferred to create a safe and secluded zone in which the familiarity of their living environment could be preserved and the comfort of a traditional lifestyle assured. The underdevelopment of Nanxun turned out, however, not to be completely negative. The town did not sustain its status as a trading center, nor develop into a major city, but its arrested development preserved much of its original layout and, moreover, its culture. From a cultural and environmental point of view, Nanxun’s underdevelopment may have proved to be more valuable than if the town had become an indistinguishable industrial site.
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