Please wait a minute...
Frontiers of Philosophy in China

ISSN 1673-3436

ISSN 1673-355X(Online)

CN 11-5743/B

Postal Subscription Code 80-983

Front. Philos. China    2010, Vol. 5 Issue (1) : 31-50    https://doi.org/10.1007/s11466-010-0002-9
Research articles
The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on “Sheng is from Ming, and Ming is from Tian”
LI Youguang ,
School of Philosophy, Renmin University of China, Beijing 100872, China;
 Download: PDF(764 KB)  
 Export: BibTeX | EndNote | Reference Manager | ProCite | RefWorks
Abstract When speaking of pre-Qin Dynasty theories on human nature, past scholars divided Confucius, Mencius and Xunzi into three categories, and they tended to divide the theories into moral categories of good and evil. The discovery of bamboo and silk sheets from this period, however, has offered some valuable literature, providing a historical opportunity for the thorough research of pre-Qin Dynasty theories on human nature. Based on the information on the recently excavated bamboo and silk sheets, especially the essay titled “Xing Zi Ming Chu” on bamboo sheets unearthed in Guodian, this essay examines pre-Qin Dynasty theories on human nature from a new perspective. In doing so, it looks forward to a breakthrough in academic patterns of thought which typically defined pre-Qin Dynasty theories on human nature as good or evil, and thus a closer look at the original appearance of pre-Qin Dynasty theories on human nature as a whole.
Keywords xing      qing      ming      human nature      
Issue Date: 05 March 2010
 Cite this article:   
LI Youguang. The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on “Sheng is from Ming, and Ming is from Tian”[J]. Front. Philos. China, 2010, 5(1): 31-50.
 URL:  
https://academic.hep.com.cn/fpc/EN/10.1007/s11466-010-0002-9
https://academic.hep.com.cn/fpc/EN/Y2010/V5/I1/31
[1] Filippo Costantini. Structuring Reality: The Metaphysics of Harmony in Zhang Zai’s Zhengmeng Philosophical System[J]. Front. Philos. China, 2020, 15(2): 223-241.
[2] HUANG Zhipeng. Encounter between Soul and Human Nature: An Examination of Xia Dachang’s “Xingshuo”[J]. Front. Philos. China, 2019, 14(2): 264-283.
[3] Thierry Meynard. What the “Failure” of Aristotelian Logic in Seventeenth Century China Teaches Us Today: A Case Study of the Mingli Tan [J]. Front. Philos. China, 2019, 14(2): 248-263.
[4] Karyn Lai. Emotional Attachment and Its Limits: Mengzi, Gaozi and the Guodian Discussions[J]. Front. Philos. China, 2019, 14(1): 132-151.
[5] NI Peimin. Toward a Gongfu Reconstruction of Confucianism —Responses to Comments by Huang Yong, Fan Ruiping, and Wang Qingjie[J]. Front. Philos. China, 2018, 13(2): 240-253.
[6] John Makeham. Xiong Shili on the Nature, the Mind and the Origin of Badness as Evidenced in Ming Xin Pian 明心篇 (Explaining the Mind )[J]. Front. Philos. China, 2018, 13(1): 4-22.
[7] ZHENG Kai. Ontology and Metaphysics in Chinese Philosophy[J]. Front. Philos. China, 2017, 12(3): 408-428.
[8] WANG Miquan. The Meaning of Xing 形and Moral Transformation in Wuxing [J]. Front. Philos. China, 2016, 11(2): 222-235.
[9] CHEN Guying. The Tradition of Emotive Writing in the Zhuangzi and Its Echoes in Later Generations[J]. Front. Philos. China, 2015, 10(3): 340-352.
[10] GUO Yi. The Origin and Differentiation of the Theories of Human Nature in Pre-Qin China[J]. Front. Philos. China, 2015, 10(2): 212-238.
[11] TAN Mingran. Wang Fuzhi’s Interpretation of Spirit/Shen in His Annotation on the Zhuangzi[J]. Front. Philos. China, 2015, 10(2): 239-254.
[12] Elisa Sabattini. The Physiology of Xin (Heart) in Chinese Political Argumentation: The Western Han Dynasty and the Pre-Imperial Legacy[J]. Front. Philos. China, 2015, 10(1): 58-74.
[13] Shirley Chan,Daniel Lee. Shendu and Qingdu: Reading the Recovered Bamboo and Silk Manuscripts[J]. Front. Philos. China, 2015, 10(1): 4-20.
[14] BAO Yongling. Water, Plant, Light, and Mirror: On the Root Metaphors of the Heart-Mind in Wang Yangming’s Thought[J]. Front. Philos. China, 2015, 10(1): 95-112.
[15] Hektor K. T. Yan. Beyond a Theory of Human Nature: Towards an Alternative Interpretation of Mencius’ Ethics[J]. Front. Philos. China, 2014, 9(3): 396-416.
Viewed
Full text


Abstract

Cited

  Shared   
  Discussed