Please wait a minute...
Frontiers of Philosophy in China

ISSN 1673-3436

ISSN 1673-355X(Online)

CN 11-5743/B

Postal Subscription Code 80-983

Front. Philos. China    2018, Vol. 13 Issue (4) : 505-517    https://doi.org/10.3868/s030-007-018-0040-3
SPECIAL THEME
Necessity and Memory in Hegel’s Phenomenology of Spirit: A Reconstruction
Hans-Georg Moeller()
Philosophy and Religious Studies Program, University of Macau, Macau, China
 Download: PDF(257 KB)  
 Export: BibTeX | EndNote | Reference Manager | ProCite | RefWorks
Abstract

This paper discusses two core concepts in Hegel’s Phenomenology of Spirit: necessity (Notwendigkeit) and memory (Erinnerung). The analysis is based on an investigation of the connotations and linguistic components of the two terms as they are used in the German language. Occurrences of the terms in decisive passages in the Phenomenology of Spirit are investigated and seen as a key to an understanding of Hegel’s overall project of constructing a “scientific” (wissenschaftlich) philosophy in the form of a conceptual system. The paper aims at showing that this project can in part be understood as an attempt to transform the contingency of all moments of the path of the self-cultivation, maturation, and growth (Bildung) of spirit (Geist)—understood both in terms of its personal dimension and as “world spirit”—into necessity. It is argued that memory plays a decisive role in this endeavor, not only in the sense of a recalling of the past, but also as a prerequisite for a future that opens up room for further cultivation, maturation, and growth.

Keywords Hegel      Phenomenology of Spirit      necessity      memory      system     
Issue Date: 03 January 2019
 Cite this article:   
Hans-Georg Moeller. Necessity and Memory in Hegel’s Phenomenology of Spirit: A Reconstruction[J]. Front. Philos. China, 2018, 13(4): 505-517.
 URL:  
https://academic.hep.com.cn/fpc/EN/10.3868/s030-007-018-0040-3
https://academic.hep.com.cn/fpc/EN/Y2018/V13/I4/505
[1] Tung Tin Wong. He Lin and German Philosophy in the Zhanguoce School: An Idealist Philosopher on History and Cultural Reform[J]. Front. Philos. China, 2018, 13(4): 616-633.
[2] Gregory S. Moss. Annihilating the Nothing: Hegel and Nishitani on The Self-Overcoming of Nihilism [J]. Front. Philos. China, 2018, 13(4): 585-615.
[3] Jean-Yves Heurtebise. Kant’s, Hegel’s and Cousin’s Perceptions of China and Non-European Cultures: Racialism, Historicism and Universalism, and the Methodology of Comparative Philosophy[J]. Front. Philos. China, 2018, 13(4): 554-573.
[4] Emilia Angelova. Hegel after Nancy: Sensibility, Singularity, and the Problem of the x[J]. Front. Philos. China, 2018, 13(4): 535-553.
[5] Nahum Brown. Why Is Being Nothing? An Apophatic Reading of Hegel’s Opening to the Science of Logic [J]. Front. Philos. China, 2018, 13(4): 518-534.
[6] Mario Wenning. Tragic Recognition: Revisiting Hegel’s Conception of Ethical Life[J]. Front. Philos. China, 2018, 13(4): 483-504.
[7] ZHANG Liwen. Harmony and Justice[J]. Front. Philos. China, 2015, 10(4): 533-546.
[8] XU Yingjin. What Can Artificial Intelligence Learn from Wittgenstein’s On Certainty?[J]. Front. Philos. China, 2014, 9(3): 441-462.
[9] Thomas M. Robinson. Aristotle, the Intellect, and Cognition[J]. Front. Philos. China, 2014, 9(2): 229-240.
[10] Markus Gabriel. The Meaning of “Existence” and the Contingency of Sense[J]. Front. Philos. China, 2014, 9(1): 109-129.
[11] Nicholas S. Brasovan. Conjunctions and/or Disjunctions: Radical Empiricism in the History of Philosophy[J]. Front. Philos. China, 2014, 9(1): 130-148.
[12] Olof Pettersson. Plato on Necessity and Disorder[J]. Front Phil Chin, 2013, 8(4): 546-565.
[13] WEI Yanxia. Why Logical Revisabilism Is Wrong[J]. Front Phil Chin, 2013, 8(3): 507-517.
[14] LI Shuhua. Natural Philosophy of Zhouyi and Life Practice[J]. Front Phil Chin, 2012, 7(2): 179-190.
[15] XU Cihua, LI Hengwei. Abduction and Metaphor: An Inquiry into Common Cognitive Mechanism[J]. Front Phil Chin, 2011, 6(3): 480-491.
Viewed
Full text


Abstract

Cited

  Shared   
  Discussed