Please wait a minute...
Frontiers of Philosophy in China

ISSN 1673-3436

ISSN 1673-355X(Online)

CN 11-5743/B

Postal Subscription Code 80-983

Front Phil Chin    2012, Vol. 7 Issue (1) : 75-89    https://doi.org/10.3868/s030-001-012-0004-9
research-article
The Wisdom of Administration in The Analects
LI Honglei()
Department of Philosophy, Sun Yat-sen University, Guangzhou 510275, China
 Download: PDF(283 KB)   HTML
 Export: BibTeX | EndNote | Reference Manager | ProCite | RefWorks
Abstract

The basic spirit of administration in The Analects includes the five following aspects: the wisdom of administration regarding humanity as the foundation; the wisdom of leadership with primary virtue; the wisdom of conducting business with righteousness; the wisdom of harmonious organization; and the wisdom of coordination with the mean. Relative to modern Western rational spirit of scientific management, Confucian management focuses on exploring the humanities and shaping human nature, and this has a unique value for contemporary management activities.

Keywords The Analects      Confucianism      administration     
Corresponding Author(s): LI Honglei,Email:hsslhl@mail.sysu.edu.cn   
Issue Date: 05 March 2012
 Cite this article:   
LI Honglei. The Wisdom of Administration in The Analects[J]. Front Phil Chin, 2012, 7(1): 75-89.
 URL:  
https://academic.hep.com.cn/fpc/EN/10.3868/s030-001-012-0004-9
https://academic.hep.com.cn/fpc/EN/Y2012/V7/I1/75
[1] TENG Fei. Joining the Transformation of Nature—The Post-Natural and Confucian Perspective on Earth Stewardship in the Anthropocene[J]. Front. Philos. China, 2020, 15(1): 53-72.
[2] NI Peimin. How Is the Kantian or Confucian Metaphysics Applicable to Human Dignity—Response to Wang Xiaowei[J]. Front. Philos. China, 2020, 15(1): 29-35.
[3] WANG Xiaowei. Toward a Confucian Notion of Human Dignity[J]. Front. Philos. China, 2020, 15(1): 7-28.
[4] Henrique Schneider. Tricking or Benefitting the People? Guanzi on Objective Government and Subjective Preferences[J]. Front. Philos. China, 2019, 14(3): 363-383.
[5] Michele Ferrero. Motivation to Act in Confucianism and Christianity: In Matteo Ricci’s The True Meaning of the Lord of Heaven (Tianzhu Shiyi 天主實義)[J]. Front. Philos. China, 2019, 14(2): 226-247.
[6] Yoshimi Orii. The Limits of a Confrontational Approach: Fabian Fukansai’s Critiques of Neo-Confucianism and Christianity[J]. Front. Philos. China, 2019, 14(2): 181-200.
[7] XU Keqian. A Contemporary Re-Examination of Confucian Li 禮 and Human Dignity[J]. Front. Philos. China, 2018, 13(3): 449-464.
[8] NI Peimin. Toward a Gongfu Reconstruction of Confucianism —Responses to Comments by Huang Yong, Fan Ruiping, and Wang Qingjie[J]. Front. Philos. China, 2018, 13(2): 240-253.
[9] WANG Qingjie. The “Gongfu Finger” and Learning in the Analects [J]. Front. Philos. China, 2018, 13(2): 232-239.
[10] PENG Guoxiang. Contemporary Chinese Philosophy in the Chinese-Speaking World: An Overview[J]. Front. Philos. China, 2018, 13(1): 91-119.
[11] Ady Van Den Stock. The Semantics of Wisdom in the Philosophy of Tang Junyi: Between Transformative Knowledge and Transcendental Reflexivity[J]. Front. Philos. China, 2018, 13(1): 39-54.
[12] Alicia Hennig. Three Different Approaches to Virtue in Business- Aristotle, Confucius, and Lao Zi[J]. Front. Philos. China, 2016, 11(4): 556-586.
[13] TAN Mingran. The Problem of Confucian Moral Cultivation and Its Solution: Using Ritual Propriety to Support Rule by Law[J]. Front. Philos. China, 2016, 11(1): 88-103.
[14] LAN Fei. Humanity and Paternal Eros: The Father-Son Relationship in Comparative Perspective[J]. Front. Philos. China, 2015, 10(4): 629-646.
[15] Richard Shusterman. Somaesthetics and Chinese Philosophy: Between Unity and Pragmatist Pluralism[J]. Front. Philos. China, 2015, 10(2): 201-211.
Viewed
Full text


Abstract

Cited

  Shared   
  Discussed