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Tricking or Benefitting the People? Guanzi on Objective Government and Subjective Preferences
Henrique Schneider
Front. Philos. China. 2019, 14 (3): 363-383.
https://doi.org/10.3868/s030-008-019-0022-7
This paper discusses Guanzi’s philosophy regarding how the state should levy taxes. As Guanzi writes, people react individually to what they perceive as taxes, whereas government wants people not to react at all and simply pay the levies. Based on a philosophical analysis of human action, Guanzi suggests introducing a consumption tax on salt and iron. First, people have no way of evading them; second, because of the implicit character of the tax, people will not notice it. Therefore, these taxes will not influence behavior. This paper uses this discussion as a case study in order to show how Guanzi’s philosophy differs from other forms of Legalism. It will be shown that Guanzi is foremost a pragmatic thinker willing to use Confucian and Legalist elements, amalgamating them into policy-advice. The paper, however, does not discuss issues of Sinology as they relate to the text of the Guanzi, taking the text instead as a philosophical body.
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Dialectics of Individual Life and Moral Law: On Adorno’s Non-Identical Moral Philosophy
LUO Songtao
Front. Philos. China. 2019, 14 (3): 406-422.
https://doi.org/10.3868/s030-008-019-0024-1
The article aims to discuss the theme of Adorno’s non-identical moral philosophy, particularly the primacy of individual life over moral laws, as based mainly on his key works like Minima Moralia: Reflections from Damaged Life, On Subject and Object, Problems of Moral Philosophy, and Negative Dialectics. The claim here is that the primacy of individual life is made through negative dialectics (“non-idealist dialectics”) dealing with the antithesis between object and subject, particular and universal, individual and society under the theoretical horizon of non-identical philosophy. Meanwhile, as a private ethics, this non-identical moral philosophy based on individual life stands as a kind of negativism, which is focused on negative guidance towards the possibility of right life.
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Some Applications of Lawvere’s Fixpoint Theorem
LI Xi
Front. Philos. China. 2019, 14 (3): 490-510.
https://doi.org/10.3868/s030-008-019-0029-6
The famous diagonal argument plays a prominent role in set theory as well as in the proof of undecidability results in computability theory and incompleteness results in metamathematics. Lawvere (1969) brings to light the common schema among them through a pretty neat fixpoint theorem which generalizes the diagonal argument behind Cantor’s theorem and characterizes self-reference explicitly in category theory. Not until Yanofsky (2003) rephrases Lawvere’s fixpoint theorem using sets and functions, Lawvere’s work has been overlooked by logicians. This paper will continue Yanofsky’s work, and show more applications of Lawvere’s fixpoint theorem to demonstrate the ubiquity of the theorem. For example, this paper will use it to construct uncomputable real number, unnameable real number, partial recursive but not potentially recursive function, Berry paradox, and fast growing Busy Beaver function. Many interesting lambda fixpoint combinators can also be fitted into this schema. Both Curry’s Y combinator and Turing’s Θ combinator follow from Lawvere’s theorem, as well as their call-by-value versions. At last, it can be shown that the lambda calculus version of the fixpoint lemma also fits Lawvere’s schema.
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9 articles
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