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Frontiers of Philosophy in China

ISSN 1673-3436

ISSN 1673-355X(Online)

CN 11-5743/B

邮发代号 80-983

Frontiers of Philosophy in China  2008, Vol. 3 Issue (1): 55-66   https://doi.org/10.1007/s11466-008-0004-z
  research-article 本期目录
Vision-centrality and the reflexive-identity of external object
Vision-centrality and the reflexive-identity of external object
 ZHAI Zhenming
School of Philosophy, Sun Yat-sen University, Guangzhou 510275, China
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Abstract

The correspondence of a sensory object to the category of a descriptive statement requires a reflexive-identity of the object, and such a reflexive-identity is primarily based on the cognition of spatiality. Spatiality is, however, constituted through visual perception. There are only two occasions on which definitive reflexive-identity is exemplified: the infinitesimal point and the infinite “One,” and others are just human stipulations that meet pragmatic needs of rough identification of things at hand. However, if a spatial point is not different from any so-called “other” spatial point, to validate the reflexive identity of any spatial point implies a validation of the reflexive identity of all spatial points. Thus, as “one” and “many” here become absolutely unitary, the infinitely small and the infinitely immense are identical.

出版日期: 2008-03-05
Corresponding Author(s): ZHAI Zhenming,Email:hsszzm@mail.sysu.edu.cn   
 引用本文:   
. Vision-centrality and the reflexive-identity of external object[J]. Frontiers of Philosophy in China, 2008, 3(1): 55-66.
ZHAI Zhenming. Vision-centrality and the reflexive-identity of external object. Front Phil Chin, 2008, 3(1): 55-66.
 链接本文:  
https://academic.hep.com.cn/fpc/CN/10.1007/s11466-008-0004-z
https://academic.hep.com.cn/fpc/CN/Y2008/V3/I1/55
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