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Frontiers of Philosophy in China

ISSN 1673-3436

ISSN 1673-355X(Online)

CN 11-5743/B

邮发代号 80-983

Front. Philos. China  2010, Vol. 5 Issue (1): 111-133   https://doi.org/10.1007/s11466-010-0006-5
  Research articles 本期目录
A Sense of Awe: On the Differences between Confucian Thought and Christianity
A Sense of Awe: On the Differences between Confucian Thought and Christianity
REN Jiantao,
School of International Studies, Renmin University of China, Beijing 100872, China;
 全文: PDF(634 KB)  
Abstract:The fundamental importance of reverence is recognized by all major world cultures. Confucianism’s account of “The three things of which the sage is in awe” is seen in Chinese culture through the value placed on reverence. “The three things of which the sage is in awe” both manifests itself as an approach to value and is also an expression of practical ethical guidance. The essential aspect of reverence is a sincere and ethical outlook; accordingly it is a part of virtue ethics. In this kind of virtue ethics, ethical practice accords with self-conscious conduct that is guided by a sense of reverence, and this forms the guiding thought of Confucianism. From a comparative cultural perspective, the Confucian sense of reverence founded upon ethical self-awareness and Christian sense of reverence founded on divine worship are different. However, both take reverence to be the root of culture, thus proving that reverence is an element that none of the world’s major cultures can be without. In the early modern period, a sense of reverence was seen something enchanted and harmful to the rational progress of civilization. However, the contemporary reenchantment movements in some ways call up a return to such reverence.  
Key wordsreverence    Confucianism    Christianity    religion    virtue    reenchantment
出版日期: 2010-03-05
 引用本文:   
. A Sense of Awe: On the Differences between Confucian Thought and Christianity[J]. Front. Philos. China, 2010, 5(1): 111-133.
REN Jiantao, . A Sense of Awe: On the Differences between Confucian Thought and Christianity. Front. Philos. China, 2010, 5(1): 111-133.
 链接本文:  
https://academic.hep.com.cn/fpc/CN/10.1007/s11466-010-0006-5
https://academic.hep.com.cn/fpc/CN/Y2010/V5/I1/111
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