Equilibrium and harmony elevate human emotions like pleasure, anger, sorrow, and joy to the highest ontological level. We are puppets of our emotions and feelings, without the possibility of parole. By implanting complex emotional reactions in the operating system of sex robots, we have created a virtual relationship that mimics human intimacy. In this way, a thing—in this case, a machine—takes on human characteristics. This could be called the humanization of things. Not only can things be humanized, humans can also be reified. If, by imitating neural networks and deep learning, intelligent robots are to make great strides in their ability to think, they may come into the possession of emotions and feelings. In traditional Chinese culture, equilibrium and harmony form the highest and most pervasive principle, value, and morality for nature, society, and life. The state of equilibrium (zhong 中 ) and harmony (he 和 ) is the fundamental root from which springs the world and the universal path that it must pursue. When we view emotional equilibrium and harmony in light of the theoretical doctrine of harmony and cooperation, the emotional lives of humans and machines are integrated and combined with the state of equilibrium and harmony to achieve the greatest good. Moreover, this can resolve all kinds of crises amid the emotions and feelings of humanoids created by humans, notably by leveraging the outstanding intelligence of humans to maintain the emotions of humanoids in a state of equilibrium and harmony. To this end, we must perform regulatory actions in several aspects. First, we must modulate emotions and feelings. Second, we must achieve a state of equilibrium, which can put all things in the right positions, allowing them to be nourished and flourish. Third, we must strive for mutual empathy between humans and machines, which can pave the way for collaborative creation in harmony, as well as their integration, camaraderie, emotional understanding, mutual respect and harmonious love.