Please wait a minute...
Frontiers of Philosophy in China

ISSN 1673-3436

ISSN 1673-355X(Online)

CN 11-5743/B

Postal Subscription Code 80-983

Front. Philos. China    2020, Vol. 15 Issue (3) : 409-426    https://doi.org/10.3868/s030-009-020-0024-2
SPECIAL ISSUE
Day and Night Overlap: Jan Patočka’s Phenomenological Interpretation of the Front-Line Experience
LI Jing()
Department of Philosophy, East Asia Study Institute, Zhejiang Gongshang University, Hangzhou 310018, China
 Download: PDF(273 KB)  
 Export: BibTeX | EndNote | Reference Manager | ProCite | RefWorks
Abstract

With insight from the methodology of phenomenology, Jan Patočka draws multiple meanings from the special front-line experience, including new understanding of the fringe of death, absolute freedom, universal responsibility, and solidarity with enemies. The front-line experience is in sharp contrast with daily life experience, and is regarded by Patočka as a continuous consciousness of problematization toward history. This consciousness, which the front-line experience gives rise to, can be maintained through true care for reality and history. Patočka names this “care for the soul” and regards it as the core of the European spirit. The potential philosophical and historical value of the front-line experience urges Patočka to maintain an eternal fight, and he eventually concludes that it is this eternal fight that brings forth eternal peace.

Keywords Jan Patočka      front-line experience      phenomenology      European spirit     
Issue Date: 28 September 2020
 Cite this article:   
LI Jing. Day and Night Overlap: Jan Patočka’s Phenomenological Interpretation of the Front-Line Experience[J]. Front. Philos. China, 2020, 15(3): 409-426.
 URL:  
https://academic.hep.com.cn/fpc/EN/10.3868/s030-009-020-0024-2
https://academic.hep.com.cn/fpc/EN/Y2020/V15/I3/409
[1] Dmytro Mykhailov. The Phenomenological Roots of Technological Intentionality: A Postphenomenological Perspective[J]. Front. Philos. China, 2020, 15(4): 612-635.
[2] Saulius Geniusas. Husserlian Phenomenology and Derridean Deconstruction: Their Fundamental Methodological Commitments[J]. Front. Philos. China, 2020, 15(3): 451-471.
[3] Heath Williams. Analytic Phenomenology (or “What It Is Like”) vs. Husserlian Phenomenology[J]. Front. Philos. China, 2020, 15(3): 427-450.
[4] Genki Uemura. Articulating Consciousness: Brentano and Husserl on Descriptive Analysis[J]. Front. Philos. China, 2020, 15(3): 352-379.
[5] Emilia Angelova. Hegel after Nancy: Sensibility, Singularity, and the Problem of the x[J]. Front. Philos. China, 2018, 13(4): 535-553.
[6] Hans-Georg Moeller. Necessity and Memory in Hegel’s Phenomenology of Spirit: A Reconstruction[J]. Front. Philos. China, 2018, 13(4): 505-517.
[7] Giulio Tononi, Owen Flanagan. Philosophy and Science Dialogue: Consciousness[J]. Front. Philos. China, 2018, 13(3): 332-348.
[8] Hye Young Kim. A Phenomenological Approach to the Korean “We”: A Study in Social Intentionality[J]. Front. Philos. China, 2017, 12(4): 612-632.
[9] Patricia Huntington. Place as Refuge: Exploring the Poetical Legacy of Matsuo Bashō[J]. Front. Philos. China, 2017, 12(4): 572-590.
[10] Tara Kennedy. The Ethics of Treating Animals as Resources: A Post-Heideggerian Approach[J]. Front. Philos. China, 2016, 11(3): 463-482.
[11] Megan Altman. Heidegger on the Struggle for Belongingness and Being at Home[J]. Front. Philos. China, 2016, 11(3): 444-462.
[12] JIN Xiping. Heidegger’s Conception of Being-with (Mitsein ) and His Simple Designation of Social and Political Reality in the Black Notebooks[J]. Front. Philos. China, 2016, 11(3): 415-429.
[13] François Raffoul. The Invisible and the Secret: Of a Phenomenology of the Inapparent[J]. Front. Philos. China, 2016, 11(3): 395-414.
[14] Frank Schalow. A Diltheyan Loop? The Methodological Side of Heidegger’s Kant-Interpretation[J]. Front. Philos. China, 2016, 11(3): 377-394.
[15] Saulius Geniusas. Max Scheler’s Phenomenology of Pain[J]. Front. Philos. China, 2016, 11(3): 358-376.
Viewed
Full text


Abstract

Cited

  Shared   
  Discussed