Please wait a minute...
Frontiers of Philosophy in China

ISSN 1673-3436

ISSN 1673-355X(Online)

CN 11-5743/B

Postal Subscription Code 80-983

Front. Philos. China    2020, Vol. 15 Issue (2) : 242-269    https://doi.org/10.3868/s030-009-020-0014-5
RESEARCH ARTICLE
Toward a Multi-Layered Chiasme-Focused Topology: A Reading of Merleau-Ponty’s Later Writings
MA Lin()
School of Philosophy, Renmin University of China, Beijing 100872, China
 Download: PDF(324 KB)  
 Export: BibTeX | EndNote | Reference Manager | ProCite | RefWorks
Abstract

This paper traces the genealogy of reversibility, chiasma, and chiasme in Merleau-Ponty’s writings and offers a new characterisation of his later ontology in terms of a multi-layered chiasme-focused topology informed by subtle differences and interconnections among these notions. We need to grasp the significance of reversibility not only in terms of constant recoil and impossible overlap but also of its situatedness in the crisscrossing between Dasein and things, and between the inside/invisible and the outside/visible. “Chiasma” was initially introduced as a reference to the intersection of perspectives. Merleau-Ponty deploys it to articulate macroscopic insights concerning the nature of philosophy and the interweaving connections between self, other, and the world. In comparison, “reversibility” is primarily used to describe the microscopic bond between touching-touched and perceiving-perceived. I argue that, as Merleau-Ponty’s ultimate choice of wording, “chiasme” incorporated the significance of both “reversibility” and “chiasma.” A chiasme-focused topology that retains the significance of all three of the terms would serve to better convey the import of Merleau-Ponty’s later ontology, which aims to dissolve and to re-configure our conceptions about being, body, self, and the other from within and from below.

Keywords Merleau-Ponty      chiasma      chiasme      reversibility      intertwining (entrelacs)      ontology     
Issue Date: 09 July 2020
 Cite this article:   
MA Lin. Toward a Multi-Layered Chiasme-Focused Topology: A Reading of Merleau-Ponty’s Later Writings[J]. Front. Philos. China, 2020, 15(2): 242-269.
 URL:  
https://academic.hep.com.cn/fpc/EN/10.3868/s030-009-020-0014-5
https://academic.hep.com.cn/fpc/EN/Y2020/V15/I2/242
[1] ZHANG Xianglong. The Marginality of Phenomenology[J]. Front. Philos. China, 2020, 15(3): 472-492.
[2] WANG Qingjie. Heidegger, Communal Being, and Politics[J]. Front. Philos. China, 2020, 15(3): 395-408.
[3] SUN Ning. Embodied Perception and the Schemed World: Merleau-Ponty and John Dewey[J]. Front. Philos. China, 2019, 14(3): 423-434.
[4] Selusi Ambrogio. Mou Zongsan and Martin Heidegger: Reopening a Debate on Ontology and Ethics[J]. Front. Philos. China, 2018, 13(1): 55-71.
[5] DONG Xinchun. Western Marxism’s Misreading of Marx’s Critique of Capitalism[J]. Front. Philos. China, 2017, 12(3): 466-482.
[6] ZHENG Kai. Ontology and Metaphysics in Chinese Philosophy[J]. Front. Philos. China, 2017, 12(3): 408-428.
[7] HE Jing, Ejgil Jespersen. Habitual Learning as Being-in-the-World: On Merleau-Ponty and the Experience of Learning[J]. Front. Philos. China, 2017, 12(2): 306-321.
[8] David Chai. On Pillowing One’s Skull: Zhuangzi and Heidegger on Death[J]. Front. Philos. China, 2016, 11(3): 483-500.
[9] Welsh Talia. Many Healths: Nietzsche and Phenomenologies of Illness[J]. Front. Philos. China, 2016, 11(3): 338-357.
[10] Jeevan F. D’Souza,C. Kelly Adams. On Measuring the Moral Value of Action[J]. Front. Philos. China, 2016, 11(1): 122-136.
[11] Tom Stoneham. Quine on Quantification and Existence[J]. Front. Philos. China, 2016, 11(1): 54-72.
[12] Markus Gabriel. The Meaning of “Existence” and the Contingency of Sense[J]. Front. Philos. China, 2014, 9(1): 109-129.
[13] WU Xiaoming. The End of the Supersensory World’s Mythology: Marx’s Ontological Revolution and Its Contemporary Significance[J]. Front Phil Chin, 2012, 7(1): 128-141.
[14] Helen STEWARD. Agency, Properties and Causation[J]. Front Phil Chin, 2011, 6(3): 390-401.
[15] James O. YOUNG. The Ontology of Musical Works: A Philosophical Pseudo-Problem[J]. Front Phil Chin, 2011, 6(2): 284-297.
Viewed
Full text


Abstract

Cited

  Shared   
  Discussed